Tuesday, 9 February 2010
Friday, 22 January 2010
Twenty-seventh note
Monday, 4 January 2010
The work of the receiver
In the art school, where I study drawing there is a very special model. She is special because she differs from the most of the people in basic things, which are usually common for others. For example I saw her once coming to school in pair of sandals; it was wintertime, big snow covered the streets. Some say she is schizophrenic.
Once Noémi, our teacher asked her about her week-end. She said, she was working on the week-end in the Palace of Arts (a big cultural center, which holds a concert-hall in it). Noémi asked wonderingly what did she do. She said she was working with Fischer Iván (a well-known Hungarian conductor). He was playing, and she was helping him.
Noémi laughed, she said she never heard more beatiful sentence about reception.
Today I encountered a poor man on the bus. I dont know, if he was homeless, or just very poor. He had serious difficulties with speaking, probably his larynx was sick, maybe it was operated because of cancer. He wanted something, and he turned to people around him repeating one series of burble voices. Some looked at him for a while, than turned away. It was so visible in this situation, that the person who is listening should put energy in understanding, it was obvious that it would have been necessary by the listener make an effort for the succes of communication. All listeneres failed today. Gave up, haven't even really tried.
A homeless looking person appeared on the funeral of my grandfather. I was shocked, what is this man doing on the ceremony. He walked in the hall where the catalfalque stood with sticks. He was loud, when everyone was silent. He looked scruffy.
Later I got to know, that he is a priest; and he lived in the same elderly persons rest home as my grandparents did; he was a friend of my grandfather in his last year. My father drove him home afterwards, and in the car we got to know, we have common interest - I just started to study in the art school in those times, and he was an artist. Sometimes he crossed the town with his sticks using the public transportation vehicles; buses, trams and metro to get to the zoo to draw animals. He was dull of hearing, I needed to talk in his left ear. We became friends. Later I visited him in the village where he used to be a parish priest before he retired and moved to the rest home. It was january, and there was no heating in the parish, exept for one electric heater in the main room, where we slept. The foods in kitchen and water in the toilet were frozen. We ate frozen aspic, which contained almost only fat and cartilages, I barely stopped throwing up from the taste. I was helping him sorting out his stuff, since he was eliminating the parish. He gave me 2 or 3 boxes of books and plenty of paints, brushes, crayons and papers. I had fever after coming home. Before his death, he gave me many of his drawings. They are not in good condition. I should do something with them.
Wednesday, 23 December 2009
Instruments on willow trees
"By the rivers of Babylon--
there we sat down and there we wept
when we remembered Zion.
On the willows there
we hung up our harps.
For there our captors
asked us for songs,
and our tormentors asked for mirth, saying,
"Sing us one of the songs of Zion!" Hanging the instruments on the trees, that's so individually expressing image of sadness, homesickness and resistance all togheter. The end of the psalm is shockingly cruel. It is number 137.
Sunday, 30 August 2009
Saturday, 27 June 2009
The Bell Jar
Saturday, 6 December 2008
Twenty-sixth note
I don't know, if that is so.
But I know, it is not easy to kill someone. And I wonder why noone speaks about this.
If I would think, I have the duty, that I have to kill someone, I would suffer from this. It would be very hard.
I think Hamlet is a story about a person, who got a command, that he has to kill someone. Whereever this command comes from (the origin can be even in himself), he tries to face with it. The play tells the story, how he struggles with his duty. How he thinks over and over, and how he tries to bring himself to do it.
When I have to kill someone with my own hands, when I have to be present at the death of the person, who I murder, that is like killing myself aswell. We are created to be emphatic, and when someone dies in my presence, I experience death aswell, I project his death on myself, and I have to face, how it would be, if I had to die. I have to kill something in me, in order to be able to murder someone else. That's why in modern times armies fight with weapons, which kill the enemy in a long distance, far away from the murders. So they do not have to experience the death of their victims.
Of course, one could say: but he kills Polonius without any hesitation, and it seems this act does not turn him down.
But Hamlet kills Polonius by accident, and that is very important. And I think this is an important epsiode in the story, which can help the actor, to understand and to show, that there is a serious battle going on in himself, about committing a murder. There are two processes going on from this point in the story in him at the same time. These prosseses are reverse of each other. In one the protagonist is trying to face a murder what he has to do, before he does it, in the other he has to face and deal with it, after the act.
And we should not forget, that Polonius is behind a curtain, when Hamlet stabs him to death. He can not see his victim, and he thinks it is the king. To kill the king without seeing him, would be similar, how modern soldiers murder - without being a witness of their act. And that would solve his problem. Of course he can not kill the king, by accident. But he has to deal with the experience murdering someone, while he still tries to accept his role as a murder.
